Tuesday, March 26, 2013

The Scars of God

Scars tell stories. They are silent troubadours that remain permanently carved into one’s body, always ready to tell the history of their origins. Some people are even able to articulate their life’s journey simply by pointing to the scars they bear, both in the heart and on the body.

My father has a scar on his arm that he cherishes, because it tells a story he loves to remember, and points to one of the things he holds most dear to his heart—me, his son. It’s a scar that I’m not particularly proud of, because I’m the one who carelessly inflicted it. We went fishing and camping in the Quetico National Park of Canada, just north of Minnesota’s Boundary Waters. We paddled during the day, fishing as we went, and then camped at night when we cooked our day’s catch of Northern Pike. It’s an experience that is impossible to forget because of the pristine surroundings and the mesmerizing solitude that swallows you up in its majesty. One evening, my father prepared the iron skillet over the coals as he sat opposite me. The oil was ready for the breaded filets. I picked up the filets and mindlessly tossed them into the cooking oil, splashing it onto my dad. The oil burned his forearm. He yelped in pain and grimaced from the burn that throbbed on his arm. “Uh, sorry dad,” I said, ashamed at my carelessness. “It’s okay, buddy. It’s not a bad burn.”

I never thought about it again until years later when my father and I were talking. I’m not sure what brought it up, but he rolled up his sleeve and pointed to the scar on his forearm. “Do you remember where that came from?” he asked.
“No,” I responded.
“This scar is from our Quetico fishing trip.” He looked at me and smiled. “Do you remember splashing me with the cooking oil?” I winced at the memory. He chuckled. “Sometimes when I’m alone and you come to mind, I will stop what I’m doing, roll up my sleeve and touch this scar.” He rubbed it as he spoke. “I love this scar, because it reminds me of you, and how special of a time I had with you in Canada; and it reminds me of how much I love you and how grateful I am to God that he has given you to me as my son.”

I made some comment like, “I’m glad my carelessness could contribute to something!” and we laughed together. But I never forgot that scar on my father’s arm. To this day, I’m grateful that it remains there, and that it provides for him an occasion to remember me and pray for me while I am in Afghanistan.


That scar silently tells a story to my father every day. And although I don’t wear the scar on my own body, I’m grateful for it, because that same scar tells me a story, too—a story much bigger than how it was created. Part of what makes it so special to me is that it was my own carelessness that resulted in that scar. To me, his scar is a reminder of how he has been there for me so often in times of my own personal distress—many times resulting from my own recklessness and error. There have been several occasions in my life where my father was deeply hurt as a result of my own personal failure. He stepped into my life and did his best to protect me and cover me from the consequences of my actions. He bore the shame and the hurt as much as I did, and without a doubt I know if there was anything he could have done to protect me from the pain I deserved to feel, he would have done it—even to his own detriment.

The scar on my dad’s arm tells a story of the undying love with which I have been loved from the time of my conception. It tells of a love that has made me feel secure my whole life. It tells the story of a father who spent countless hours with his son in the back yard throwing football routes, and catching curve balls and blocking bad pitches with his body so we wouldn’t lose another ball in the weeds; and it tells of a father who never let his son win a game of one-on-one basketball, but who rejoiced with shouts of exultation when his son finally beat him for the first time.

That scar tells of a father who never shouted once at his son in anger and who, when his son wrecked the car, towed the car home and without a hint of irritation went to work removing the front two fenders and hammered them out so that the car could be driven again the next day.

That scar tells of a father who stood publicly with his son in the shame of character failure and who refused to believe anything but the best about him, and who persisted in remaining his son’s most avid supporter against all odds. Yes, I love that scar because although part of the scar’s story is my own carelessness, the bigger theme of the story is my father’s undying, unconditional love for me, his son.

His scar also reminds me of the affection my God has for me. Isaiah the prophet writes:
Can a woman forget her nursing child,
that she should have no compassion on the son of her womb?
Even these may forget, yet I will not forget you.
Behold, I have engraved you on the palms of my hands… 1

God understands scars. So he gave this vivid picture to Israel as a promise that she would never be abandoned. And he gave us Jesus to make good on that promise he gave Israel so many thousands of years ago—the promise that we could never earn the love he gave us so freely at such a high cost to himself. Our sins were the nails. God’s love was the hammer. Those scars that remain on Jesus’ body are the proof.

Scars tell stories. Those scars on Jesus’ body told the story to Thomas, whom we criticize so freely for doubting. They told the story to the disciples. They all believed, and were forever transformed by the story those scars told. If we live every day in memory of those scars, the story will transform us, too. Those scars, and the story they tell, will deliver us from anything this world can throw at us.

This Easter season, may we remember those scars, and remember the story they tell, that we would love the one who bears them for us.
1 The Holy Bible: English Standard Version. 2001 (Is 49:15–16). Wheaton: Standard Bible Society.

Sunday, March 24, 2013

Behold, Our King Comes!

Being in Afghanistan during Palm Sunday makes it very easy to contemplate the ravages of an entire planet that is in chaos. And as I consider how desperately people all over the globe--us included--clamor for leaders who govern with righteousness and justice, I am impressed with the painful yearning and need that each human has: the need for a righteous and just king who governs with power and perfection for the true fulfillment of those who submit to him, and who will restore all things to what they were intended to be.


We cry and complain over our leaders. Yet the world has never known a leader who truly met our deepest needs and satisfied our eternal longings.

We groan and grumble over those who fail to lead us to the prosperity we desire. But the world has never known one who was able to liberate us from bondage to death. 

We desperately search for the one who will fix this broken-down world we live in and who will liberate us from the social ills that opress society. Yet we fail to see that the ills that oppress society spring from the sin that oppresses our own souls. We will never find that person apart from the one true King. Only Jesus can set us free from the disease that devours our lives and our homes and our cultures. Only Jesus.

We are wrong to think that the right leader will save us from our plight. Perhaps we might have leaders occasionally who are truly great and who truly govern in humility for the benefit of those that follow, but it will only be a temporaray balm, at best.  The swollen, painful need will still burn for something that will never be had in anyone other than the true King, who is Jesus. 

Today we celebrate his triumphal entry into the City of David, the seat of what once was Israel's great power. Those waving the palm branches thought they were hailing their revolutionary champion who would liberate them from Rome. They thought their temporary need would be fixed, and they worshipped him for it. 

But Jesus knew differently. That is why he did not enter riding on a war-horse with a flaming sword, followed by hosts of terrible and awesome battle-angels. He came riding on a mere donkey, to fulfill Zechariah's prophecy:
Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,

righteous and victorious,
lowly and riding on a donkey...

 
This prophecy was to confound the Jewish Scribes and religious rulers for centuries. How could their Messiah--their conquering King--come in such lowliness and humility? Where is the glorious conquest and the mighty power?

Jesus knew the answer. He knew that his glorious conquest was found in his humiliating death. He knew that his mighty power would be unleashed through his selfless sacrifice. He saw not a temporary need, but an eternal one. He says, "Yes, I could easilty snap my fingers and destroy Rome. But I love you more than that. I will lay down my life and destroy death itself. I come in sacrificial conquest to give you eternal signficance and meaning, not just a temporary fix that comes in tax breaks and better social services. I've come to deliver you from something far more enslaving than the Romans. I've come to liberate you from the slavery of death."

Jesus was so strong that he put his head on the chopping block where our head ought to go. John Stott wrote: "The essence of sin is man substituting himself for God, while the essence of salvation is God subsituting himself for man." Timothy Keller says it like this: "We claim the rights that belong to God alone. God accepts the penalties that belong to us alone."  Jesus conquered death by being a sacrificial lamb.

But Jesus knew what lay before him. He knew that one day he would return to conquer evil once and for all, not as a lamb, but as a lion. John's vision shows us that day: 11 I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. 12 His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. 13 He is dressed in a robe dipped in blood, and his name is the Word of God. 14 The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. 15 Coming out of his mouth is a sharp sword with which to strike down the nations. “He will rule them with an iron scepter.”[a] He treads the winepress of the fury of the wrath of God Almighty. 16 On his robe and on his thigh he has this name written: king of kings and lord of lords.

When the great King restores all things to perfection, there will be no fickle admirers who one day wave palm branches, and who a few days later scream "crucify him!" When the King returns, Psalm 96 tells us that the earth will rejoice; the seas and all that fills it will roar; the field will exult and everything in it! and then all the trees of the forest will sing for joy before the Lord..for he will come to judge the earth. When King Jesus returns, the trees will wave their own branches in worship of their Maker. 


On this Palm Sunday, may we welcome this lowly conquering King into our hearts. May we truly worship him as king of our lives. May we place all our hope in him alone, and trust that one day he will restore all things, making right every wrong, executing justice for every victim, healing every wound, wiping away every tear, and putting into place the perfect world that we insinctually know once existed. 


Behold, our King Comes!

Wednesday, March 13, 2013

"You This is Me" part 3: ADORATION



ADORATION, CONTINUED...
The difficulty for us is that there are so many things in our lives that compete for our deepest affections. We are so easily trifled—so easily enamored with trivial things that don’t rival the glory of God.

To pray rightly, we need to train ourselves to adore God.

It’s not that difficult. It just takes time and practice. We simply start by looking at what Scripture says about him. An excellent place to start training ourselves is in the Psalms. The writers of the Psalms were great lovers of God and found deep pleasure in contemplating the glory and majesty of who he is and what he does. Just like we teach infants how to form words and say phrases, so too the writers of the Psalms teach us how to form praise and develop an attitude of worship.

Here’s a practical exercise.
  1. Read Psalm 27.
  2. Identify three things that impress you about God.
  3. Now say those things that you identified to God in the form of a “thank you” like this, “God, thank you for 1, 2, 3.
  4. Now, take it a step further, and write out a phrase, sentence or paragraph of your own and meditate on it throughout the day.
  5. When you wake up, repeat it. When you take a cigarette break or throw in a dip, repeat it. When you eat, repeat it. When you crawl into bed at night, repeat it.

Before long, that expression of adoration becomes an attitude in your heart. And that attitude of worship and adoration is precisely what God desires from us, because he knows that this posture of humbly recognizing his grandeur and sovereign power over our lives is the place where we will find our greatest satisfaction in life.

What are you waiting for? Pick up the Psalms. Open your heart. Fall in love today!

Here’s a prayer:
Dear God, I have to confess that I love a lot of things in my life that don’t rival the glory of who you are. I get more excited about XBox, $3 dollar gasoline, American Idol, burritos and a new pair of boots than I do about the splendor of who you are. God, the bottom line is that I just have a small view of your glory, and I adore a lot of other things more than I adore you. But I want that to change. I want to see you in your glory and adore you the way you deserve to be adored. Please change the way I see you. Blow me away with a fresh revelation of your power and your glory. Teach me your glory. In Jesus’ name I pray.

Psalm 29:1-2—Honor the Lord, you heavenly beings; honor the Lord for his glory and strength. Honor the Lord for the glory of his name. Worship the Lord in the splendor of his holiness.


RESULTS:
What happens when I adore God on a regular basis?
Ps 37:4 says “Delight yourself in the Lord, and he will give you the desires of your heart.” When I adore God and take pleasure in worshiping him,  my heart naturally becomes inclined to pursue that which is dear to His heart. His agenda becomes the center of my pursuits. His purposes become the focus of my passions. When adoring God becomes the pattern of my life, I can be certain that the desires of my heart will be truly fulfilled.





Thursday, March 7, 2013

"You This is Me" part 2: ADORATION

I love the idea of cats, but they annoy the heck out of me because they’re so doggone arrogant. There are some cats, though, that know their proper role on the planet—to serve humans. I guess I really do like some cats—the ones that bring dead mice to the doorstep to pay homage to their master. Our neighbor has a cat like that. I love that thing. It’s so cool when he brings dead mice to my neighbor’s porch. I want tell that cat, “You rock!” That’s awesome—a cat that brings dead meat to your door. I can get into that.
Generally speaking, though, cats are full of themselves. My Grandmother used to have a demon-cat that thought she was the center of the universe. I felt obligated to remind her every now and then that I had power over her. Putting a little tape on her paws and setting her down on the linoleum floor went a long way to remind her that I could make her life a living hell. “Remember who your god is!” I wanted to scream at that cat.
Dogs are different. They just worship their owner. Now that is cool. A friend used to have a medium-size dog that loved him so much that crazy dog would sit and just stare at my friend as if to say, “Just say the word. Tell me what to do. Anything. And I will run through a wall or off a cliff doing your bidding!” My friend would tap his chest and that dog would burst into a sprint toward my friend and then leap into his arms and lick his face. “That’s worship!” my friend would say. Very cool!

Here is the difference between a dog and a cat:

The dog looks up at his owner and says, “You feed me. You clothe me. You shelter me. You take care of my needs. Wooow! You must be God!”

The cat says, “You feed me. You clothe me. You shelter me. You take care of my needs. Wooow! I must be God!”

The first step in learning how to pray the way God wants us to, is simply to adore him. Adoration, according to the dictionary, means to respect, esteem, admire, or worship.

Think of my friend’s dog. That’s adoration. Whatever is the object of our greatest affections is what we adore and worship.

Think about this—what are the things that captivate your deepest affections? When we come to the end of our lives and stand before our Maker, will we be ashamed of what we spent our lives adoring?

Friday, November 23, 2012

5 Crucial Lessons from My First 5 Years of Marriage: LESSON 5

Click HERE to start from the series intro


LESSON 5:  Adore Your Wife Liberally   
God shows his love for us in that while we were still sinners, Christ died for us. Romans 5:8 


Adore her, even when you don’t feel like it.

I believe one of the most astonishing and frightening aspects of marriage in the first years is the apparent departure of the affections we once felt so passionately when we first fell in love. Nevertheless, I see this as the first stage of learning to truly love. We need to acknowledge that love is as much a choice as it is an emotion. In fact, in the first years of marriage, it is more often a choice than it is an emotion. 

Emotions are easy. They don’t cost us anything. Love, on the other hand, is not easy. Love demands sacrifice. Love requires effort. That which costs us little often becomes of little consequence in our lives. Nothing of any value comes free or easy. We instinctively grow to value those things in which we are invested. If I invest my time, energy and money into making my wife feel like she is lovely, adorable, desirable, and the delight of my life, then my attitude will conform to my actions and will eventually characterize my true disposition toward her. I have experienced this to be true in my own life.

God demonstrated this by pouring out his undying love on my undeserving heart, even when I was in my most unlovely state. Devoted love is always demonstrated and sustained through action, regardless of whether or not glamorous feelings are present. 

The early years of a marriage can be extremely difficult. They have been for me. But I have discovered that the more I focus on God’s grace toward me in the midst of my own sin, the more eager I am to be a conduit of that same grace toward my wife despite our conflict. 

My wife and I have both seen how marriage reveals the worst in each other; but this, in turn, reveals the best of God’s grace. And after these first five years we can both attest to the truth that Love does indeed cover a multitude of sins.

Wednesday, November 21, 2012

5 Crucial Lessons from My First 5 Years of Marriage: LESSON 4


Click HERE to start from the series intro 

LESSON 4: Practice Vulnerability—Don’t be selfish; don’t try to impress others. Be humble… Philippians 2:3a (NLT)


We go through our lives learning how to mask weakness, failure and inadequacies in ourselves. It’s ironic that marriage is designed by God in part to reveal precisely those same areas we have spent our lives trying to hide. If you carefully consider what lies at the heart of most marketing ploys you will discover an accusing message that says, “You are inadequate. You are insignificant. You are incompetent. But if you consume what we offer then you all that will change” (Interestingly, this is also what lies at the heart of the pornographic deception). 

We are bombarded with these messages daily. The result is that subconsciously we begin to believe that we will only be loved, accepted and valued as long as we are seen to be adequate and in control. We then forward the favor to our wives, measuring her against the same impossible standard with which we measure ourselves. This erodes our trust in each other and the very foundation upon which a marriage is built—unconditional love and acceptance in spite of our flaws. 
 

The way to combat this seductive message is through vulnerability—opening ourselves up to objective criticism from our wives. The following are some practical questions we need to ask our wives on a regular basis: 
     “What are some things I’ve done this week that irritated you or others around me?"
     "How have you seen weaknesses or shortcomings demonstrated in my life this week?"
     "Will you forgive me?"
     "What are some steps I can do to improve?"
     "Will you stand by me, help me and try to be patient with me as I seek to improve?"
     "Will you pray with me right now for God’s grace to do better?”

Monday, November 19, 2012

5 Crucial Lessons from My First 5 Years of Marriage: LESSON 3

Click HERE to start from the series intro

LESSON 3:  Forgive Freely—Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Ephesians 4:12 (ESV)
The more clearly we see our own sin, the more clearly we see the magnitude of God’s tender mercy toward us in Christ. This stunning realization awakens in us the same merciful disposition toward our wives that God reveals toward us.

We see this demonstrated in Jesus’ treatment of the prostitute who bowed at his feet, weeping on them with adoration and love as she poured costly perfume on them. She then used her hair and tear-mingled perfume to wash the dust off his feet. The hypocritical Pharisee observing this thought to himself, “If only he knew who was touching his feet...” Jesus, perceiving his hypocrisy, asked him a question: “Two people owed money to a lender. One owed 500 pieces of silver, the other 50 pieces. Neither could pay, so the lender kindly cancelled both debts. Which one would be more grateful?” The answer was obvious, even to the hypocrite.

I have come to realize that my ability to forgive my wife is like a barometer that reveals my awareness of my own sin and God’s grace toward me. That’s why seeing my own sin is so important. The more I recognize that my personal sin is what nailed the innocent Nazarene to the cross—it was I who mocked him and reviled him, and spit on him—and then behold his response which said, “Father, forgive him, for he knows not what he does,” how can I do anything less than forgive my wife for her offenses toward me?